Domine, probasti. God's special providence over his servants.

 1 Lord, thou hast proved me, and known me:  2 Thou hast known my sitting down, and my rising up.  3 Thou hast understood my thoughts afar off: my path and my line thou hast searched out.  4 And thou hast foreseen all my ways: for there is no speech in my tongue.  5 Behold, O Lord, thou hast known all things, the last and those of old: thou hast formed me, and hast laid thy hand upon me.

[4] "There is no speech": Viz., unknown to thee: or when there is no speech in my tongue; yet my whole interior and my most secret thoughts are known to thee.

 6 Thy knowledge is become wonderful to me: it is high, and I cannot reach to it.  7 Whither shall I go from thy spirit? or whither shall I flee from thy face?  8 If I ascend into heaven, thou art there: if I descend into hell, thou art present.  9 If I take my wings early in the morning, and dwell in the uttermost parts of the sea:  10 Even there also shall thy hand lead me: and thy right hand shall hold me.

 11 And I said: Perhaps darkness shall cover me: and night shall be my light in my pleasures.  12 But darkness shall not be dark to thee, and night shall be light as day: the darkness thereof, and the light thereof are alike to thee.  13 For thou hast possessed my reins: thou hast protected me from my mother's womb.  14 I will praise thee, for thou art fearfully magnified: wonderful are thy works, and my soul knoweth right well.  15 My bone is not hidden from thee, which thou hast made in secret: and my substance in the lower parts of the earth.

 16 Thy eyes did see my imperfect being, and in thy book all shall be written: days shall be formed, and no one in them.  17 But to me thy friends, O God, are made exceedingly honourable: their principality is exceedingly strengthened.  18 I will number them, and they shall be multiplied above the sand: I rose up and am still with thee.  19 If thou wilt kill the wicked, O God: ye men of blood, depart from me:  20 Because you say in thought: They shall receive thy cities in vain.

[20] "Because you say in thought": Depart from me, you wicked, who plot against the servants of God, and think to cast them out of the cities of their habitation; as if they have received them in vain, and to no purpose.

 21 Have I not hated them, O Lord, that hated thee: and pine away because of thy enemies?  22 I have hated them with a perfect hatred: and they are become enemies to me.  23 Prove me, O God, and know my heart: examine me, and know my paths.  24 And see if there be in me the way of iniquity: and lead me in the eternal way.

[22] "I have hated them": Not with an hatred of malice, but a zeal for the observance of God's commandments; which he saw were despised by the wicked, who are to be considered enemies to God.