We must now consider the cause of grace; and under this head there are five points of inquiry:
A1 Whether God alone is the efficient cause of grace?
A2 Whether any disposition towards grace is needed on the part of the recipient, by an act of free-will?
A3 Whether such a disposition can make grace follow of necessity?
A4 Whether grace is equal in all?
A5 Whether anyone may know that he has grace?
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