Douay-Rheims Bible

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21

The divinity and incarnation of Christ. John bears witness of him. He begins to call his disciples.

[1] In the beginning was the Word, and the Word was with God, and the Word was God. [2] The same was in the beginning with God. [3] All things were made by him: and without him was made nothing that was made. [4] In him was life, and the life was the light of men. [5] And the light shineth in darkness, and the darkness did not comprehend it.

[21] And they asked him: What then? Art thou Elias? And he said: I am not. Art thou the prophet? And he answered: No. [22] They said therefore unto him: Who art thou, that we may give an answer to them that sent us? What sayest thou of thyself? [23] He said: I am the voice of one crying out in the wilderness, make straight the way of the Lord, as said the prophet Isaias. [24] And they that were sent, were of the Pharisees. [25] And they asked him, and said to him: Why then dost thou baptize, if thou be not Christ, nor Elias, nor the prophet?

[26] John answered them, saying: I baptize with water; but there hath stood one in the midst of you, whom you know not. [27] The same is he that shall come after me, who is preferred before me: the latchet of whose shoe I am not worthy to loose. [28] These things were done in Bethania, beyond the Jordan, where John was baptizing. [29] The next day, John saw Jesus coming to him, and he saith: Behold the Lamb of God, behold him who taketh away the sin of the world. [30] This is he, of whom I said: After me there cometh a man, who is preferred before me: because he was before me.

[31] And I knew him not, but that he may be made manifest in Israel, therefore am I come baptizing with water. [32] And John gave testimony, saying: I saw the Spirit coming down, as a dove from heaven, and he remained upon him. [33] And I knew him not; but he who sent me to baptize with water, said to me: He upon whom thou shalt see the Spirit descending, and remaining upon him, he it is that baptizeth with the Holy Ghost. [34] And I saw, and I gave testimony, that this is the Son of God. [35] The next day again John stood, and two of his disciples.

[36] And beholding Jesus walking, he saith: Behold the Lamb of God. [37] And the two disciples heard him speak, and they followed Jesus. [38] And Jesus turning, and seeing them following him, saith to them: What seek you? Who said to him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou? [39] He saith to them: Come and see. They came, and saw where he abode, and they stayed with him that day: now it was about the tenth hour. [40] And Andrew, the brother of Simon Peter, was one of the two who had heard of John, and followed him.

[41] He findeth first his brother Simon, and saith to him: We have found the Messias, which is, being interpreted, the Christ. [42] And he brought him to Jesus. And Jesus looking upon him, said: Thou art Simon the son of Jona: thou shalt be called Cephas, which is interpreted Peter. [43] On the following day, he would go forth into Galilee, and he findeth Philip. And Jesus saith to him: Follow me. [44] Now Philip was of Bethsaida, the city of Andrew and Peter. [45] Philip findeth Nathanael, and saith to him: We have found him of whom Moses in the law, and the prophets did write, Jesus the son of Joseph of Nazareth.

[46] And Nathanael said to him: Can any thing of good come from Nazareth? Philip saith to him: Come and see. [47] Jesus saw Nathanael coming to him: and he saith of him: Behold an Israelite indeed, in whom there is no guile. [48] Nathanael saith to him: Whence knowest thou me? Jesus answered, and said to him: Before that Philip called thee, when thou wast under the fig tree, I saw thee. [49] Nathanael answered him, and said: Rabbi, thou art the Son of God, thou art the King of Israel. [50] Jesus answered, and said to him: Because I said unto thee, I saw thee under the fig tree, thou believest: greater things than these shalt thou see.

[51] And he saith to him: Amen, amen I say to you, you shall see the heaven opened, and the angels of God ascending and descending upon the Son of man.

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