Douay-Rheims Bible + Latin Vulgate
< previous   Gospel According to Saint Matthew   next >
< previous   Chapter 9   next >
01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17 18 19 20
21 22 23 24 25 26 27 28

Christ heals one sick of palsy: calls Matthew: cures the issue of blood: raises to life the daughter of Jairus: gives sight to two blind men: and heals a dumb man possessed by the devil.

[1] And entering into a boat, he passed over the water and came into his own city.
Et ascendens in naviculam, transfretavit, et venit in civitatem suam.

[2] And behold they brought to him one sick of the palsy lying in a bed. And Jesus, seeing their faith, said to the man sick of the palsy: Be of good heart, son, thy sins are forgiven thee.
Et ecce offerebant ei paralyticum jacentem in lecto. Et videns Jesus fidem illorum, dixit paralytico : Confide fili, remittuntur tibi peccata tua.

[3] And behold some of the scribes said within themselves: He blasphemeth.
Et ecce quidam de scribis dixerunt intra se : Hic blasphemat.

[4] And Jesus seeing their thoughts, said: Why do you think evil in your hearts?
Et cum vidisset Jesus cogitationes eorum, dixit : Ut quid cogitatis mala in cordibus vestris?

[5] Whether is easier, to say, Thy sins are forgiven thee: or to say, Arise, and walk?
Quid est facilius dicere : Dimittuntur tibi peccata tua : an dicere : Surge, et ambula?

[6] But that you may know that the Son of man hath power on earth to forgive sins, (then said he to the man sick of palsy,) Arise, take up thy bed, and go into thy house.
Ut autem sciatis, quia Filius hominis habet potestatem in terra dimittendi peccata, tunc ait paralytico : Surge, tolle lectum tuum, et vade in domum tuam.

[7] And he arose, and went into his house.
Et surrexit, et abiit in domum suam.

[8] And the multitude seeing it, feared, and glorified God that gave such power to men.
Videntes autem turbae timuerunt, et glorificaverunt Deum, qui dedit potestatem talem hominibus.

[9] And when Jesus passed on from hence, he saw a man sitting in the custom house, named Matthew; and he saith to him: Follow me. And he rose up and followed him.
Et, cum transiret inde Jesus, vidit hominem sedentem in telonio, Matthaeum nomine. Et ait illi : Sequere me. Et surgens, secutus est eum.

[10] And it came to pass as he was sitting at meat in the house, behold many publicans and sinners came, and sat down with Jesus and his disciples.
Et factum est, discumbente eo in domo, ecce multi publicani et peccatores venientes, discumbebant cum Jesu, et discipulis ejus.

[11] And the Pharisees seeing it, said to his disciples: Why doth your master eat with publicans and sinners?
Et videntes pharisaei, dicebant discipulis ejus : Quare cum publicanis et peccatoribus manducat magister vester?

[12] But Jesus hearing it, said: They that are in health need not a physician, but they that are ill.
At Jesus audiens, ait : Non est opus valentibus medicus, sed male habentibus.

[13] Go then and learn what this meaneth, I will have mercy and not sacrifice. For I am not come to call the just, but sinners.
Euntes autem discite quid est : Misericordiam volo, et non sacrificium. Non enim veni vocare justos, sed peccatores.

[14] Then came to him the disciples of John, saying: Why do we and the Pharisees fast often, but thy disciples do not fast?
Tunc accesserunt ad eum discipuli Joannis, dicentes : Quare nos, et pharisaei, jejunamus frequenter : discipuli autem tui non jejunant?

[15] And Jesus said to them: Can the children of the bridegroom mourn, as long as the bridegroom is with them? But the days will come, when the bridegroom shall be taken away from them, and then they shall fast.
Et ait illis Jesus : Numquid possunt filii sponsi lugere, quamdiu cum illis est sponsus? Venient autem dies cum auferetur ab eis sponsus : et tunc jejunabunt.

[16] And nobody putteth a piece of raw cloth unto an old garment. For it taketh away the fullness thereof from the garment, and there is made a greater rent.
Nemo autem immittit commissuram panni rudis in vestimentum vetus : tollit enim plenitudinem ejus a vestimento, et pejor scissura fit.

[17] Neither do they put new wine into old bottles. Otherwise the bottles break, and the wine runneth out, and the bottles perish. But new wine they put into new bottles: and both are preserved.
Neque mittunt vinum novum in utres veteres : alioquin rumpuntur utres, et vinum effunditur, et utres pereunt. Sed vinum novum in utres novos mittunt : et ambo conservantur.

[18] As he was speaking these things unto them, behold a certain ruler came up, and adored him, saying: Lord, my daughter is even now dead; but come, lay thy hand upon her, and she shall live.
Haec illo loquente ad eos, ecce princeps unus accessit, et adorabat eum, dicens : Domine, filia mea modo defuncta est : sed veni, impone manum tuam super eam, et vivet.

[19] And Jesus rising up followed him, with his disciples.
Et surgens Jesus, sequebatur eum, et discipuli ejus.

[20] And behold a woman who was troubled with an issue of blood twelve years, came behind him, and touched the hem of his garment.
Et ecce mulier, quae sanguinis fluxum patiebatur duodecim annis, accessit retro, et tetigit fimbriam vestimenti ejus.

[21] For she said within herself: If I shall touch only his garment, I shall be healed.
Dicebat enim intra se : Si tetigero tantum vestimentum ejus, salva ero.

[22] But Jesus turning and seeing her, said: Be of good heart, daughter, thy faith hath made thee whole. And the woman was made whole from that hour.
At Jesus conversus, et videns eam, dixit : Confide, filia, fides tua te salvam fecit. Et salva facta est mulier ex illa hora.

[23] And when Jesus was come into the house of the ruler, and saw the minstrels and the multitude making a rout,
Et cum venisset Jesus in domum principis, et vidisset tibicines et turbam tumultuantem, dicebat :

[24] He said: Give place, for the girl is not dead, but sleepeth. And they laughed him to scorn.
Recedite : non est enim mortua puella, sed dormit. Et deridebant eum.

[25] And when the multitude was put forth, he went in, and took her by the hand. And the maid arose.
Et cum ejecta esset turba, intravit : et tenuit manum ejus, et surrexit puella.

[26] And the fame hereof went abroad into all that country.
Et exiit fama haec in universam terram illam.

[27] And as Jesus passed from thence, there followed him two blind men crying out and saying, Have mercy on us, O Son of David.
Et transeunte inde Jesu, secuti sunt eum duo caeci, clamantes, et dicentes : Miserere nostri, fili David.

[28] And when he was come to the house, the blind men came to him. And Jesus saith to them, Do you believe, that I can do this unto you? They say to him, Yea, Lord.
Cum autem venisset domum, accesserunt ad eum caeci. Et dicit eis Jesus : Creditis quia hoc possum facere vobis? Dicunt ei : Utique, Domine.

[29] Then he touched their eyes, saying, According to your faith, be it done unto you.
Tunc tetigit oculos eorum, dicens : Secundum fidem vestram, fiat vobis.

[30] And their eyes were opened, and Jesus strictly charged them, saying, See that no man know this.
Et aperti sunt oculi eorum : et comminatus est illis Jesus, dicens : Videte ne quis sciat.

[31] But they going out, spread his fame abroad in all that country.
Illi autem exeuntes, diffamaverunt eum in tota terra illa.

[32] And when they were gone out, behold they brought him a dumb man, possessed with a devil.
Egressis autem illis, ecce obtulerunt ei hominem mutum, daemonium habentem.

[33] And after the devil was cast out, the dumb man spoke, and the multitudes wondered, saying, Never was the like seen in Israel.
Et ejecto daemonio, locutus est mutus, et miratae sunt turbae, dicentes : Numquam apparuit sic in Israel.

[34] But the Pharisees said, By the prince of devils he casteth out devils.
Pharisaei autem dicebant : In principe daemoniorum ejicit daemones.

[35] And Jesus went about all the cities, and towns, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every disease, and every infirmity.
Et circuibat Jesus omnes civitates, et castella, docens in synagogis eorum, et praedicans Evangelium regni, et curans omnem languorem, et omnem infirmitatem.

[36] And seeing the multitudes, he had compassion on them: because they were distressed, and lying like sheep that have no shepherd.
Videns autem turbas, misertus est eis : quia erant vexati, et jacentes sicut oves non habentes pastorem.

[37] Then he saith to his disciples, The harvest indeed is great, but the labourers are few.
Tunc dicit discipulis suis : Messis quidem multa, operarii autem pauci.

[38] Pray ye therefore the Lord of the harvest, that he send forth labourers into his harvest.
Rogate ergo Dominum messis, ut mittat operarios in messem suam.

< previous   Gospel According to Saint Matthew   next >
< previous   Chapter 9   next >